PRAYERS FOR THE DAWN OF FREEDOM AT THE GRAND SEAT OF THE SUN

PRAYERS FOR THE DAWN OF FREEDOM AT THE GRAND SEAT OF THE SUN

“Nyingchi” means “the Grand Seat of the Sun” in the language of Tibetan. It is noted for its green mountains and clear water. The Himalaya and Tangula Mountains wind their ways from west to east like two colossal dragons and join the Henduan Mountains in the east. The city of Nyingchi, lying in the southeast of Tibet, is in the embrace of these three mountain ranges. Nyingchi is also called “the Switzerland of Tibet” and “the Jiangnan of Tibet” (Jiangnan means the fertile and prosperous area in the south of the Yangtze.)

The primitive forest of Nyingchi is well preserved in which one can easily find the upright ancient plateau Tibetan cypress, the Himalaya cold cedar, the “living plant fossil”- the tree bracken and a vast variety of azaleas. Nyingchi is therefore entitled “the Natural Museum and “the Natural Gene Pool”. The area around the Buqun Lake is deemed to be the place where the wild man was living.

I am offering my prayers for the dawn of freedom at ‘The Grand Seat of the Sun’.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

AUTUMN SCENERY IN TIBET

Clipped from: http://www.womenofchina.cn/womenofchina/html1/culture/travel/1810/6259-1.htm

October 26, 2018

Editor: Wei Lingling

Photo taken on Oct. 24, 2018 shows the autumn scenery in Bomi County, Nyingchi, Tibet. [Xinhua/Liu Dongjun]

Photo taken on Oct. 25, 2018 shows the autumn scenery in Bomi County, Nyingchi,Tibet. [Xinhua/Liu Dongjun]

Photo taken on Oct. 19, 2018 shows the autumn scenery in Baxoi County, Qamdo, Tibet. [Xinhua/Liu Dongjun]

Photo taken on Oct. 24, 2018 shows the autumn scenery in Bomi County, Nyingchi, Tibet. [Xinhua/Liu Dongjun]

(Source: Xinhua)

Created with Microsoft OneNote 2016.

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SHARAD NAVRATRI 2018 – BLESSINGS OF GODDESS OF SUPREME POWER

SHARAD NAVRATRI 2018 – BLESSINGS OF GODDESS OF SUPREME POWER

Sharad Navratri of 2018. Blessings of the Goddess of Supreme Power.

 

Sharad Navratri of October 2018. Blessings of Goddess of Supreme Power. Moon Phases during the month of October 2018.

Puma Punku Divine Society celebrates the One, and Only One God as Father and Mother Principle at the same time. This Unity of God allows Personification of God as Male and Female, as Father and Mother giving Peace, Harmony, and Tranquility in the living Human Experience.
In Indian Tradition, Sharad Durga Navratri Celebration of 2018 begins on Wednesday, October 10, and concludes on the 10th day, the morning of Friday, October 19. This ‘Nine-Night’ Hindu festival is popularly known as ‘Dussehra’. This festival is observed twice in a year, at the beginning of Summer Season and at the beginning of Autumn Season and the days are determined by Lunar Calendar.
The first set of 3-nights are dedicated to Goddess Durga( personification of Energy/Power/Force or ‘Shakti’ glorified as Divine Protector, Defender, or Savior), the second set of 3-nights are dedicated to Goddess Lakshmi( personification of material wealth, prosperity, and well-being), and the third set of 3-nights are dedicated to Goddess Sarasvati( personification of Pure Knowledge and Perfect Wisdom).
I wish my readers Good Health, Prosperity, Peace and Happiness invoking the Blessings of Goddess of Supreme Power.

Rudranarasimham Rebbapragada
PUMA PUNKU DIVINE SOCIETY

Sharad Navratri of 2018. Blessings of Goddess of Supreme Power.

DEVI NAVRATRI – GOD BOTH MALE AND FEMALE

Sharad Navratri of 2018. Blessings of Goddess of Supreme Power.

DEVI NAVRATRI – NINE-NIGHT CELEBRATION OF DIVINE POWER, LOVE, MERCY, GRACE, AND COMPASSION TO SECURE HEALTH, WEALTH, WISDOM, AND PERFECT WELL-BEING OF MANKIND.
In Physics, Power/Energy/Force is not associated with gender. But, when living things exist as male and female, description of Power/Energy/Force may have gender association. In Indian tradition, ‘Deva’ means God and ‘Devi’ means Goddess. Devi in Indian tradition is the personification of God’s Supreme Power/Force/ Energy or ‘SHAKTI’. To fully account for human existence, man needs two distinct or separate Principles that come together to produce the harmonious singular identity of the man. The issue is not about God’s gender. Father Principle is called Originating Principle. Mother Principle is called Source Principle, for Mother is Source of Matter, Energy, and Knowledge to establish Life. Father provides Identity to human form, Mother provides Substance, the structural and functional basis of human form.

Sharad Navratri of 2018. Blessings of Goddess of Supreme Power.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. GOD IS THE SUPREME BEING AND DESCRIBED AS OMNIPOTENT. THIS POTENCY OR POWER IS CALLED ‘SHAKTI’ IN SANSKRIT LANGUAGE. DEVI IS PERSONIFICATION OF ‘SHAKTI’. SHE DISPLAYED THIS GREAT POWER IN SLAYING OF A DEMON KING CALLED “MAHISHASURA.”

During 2018, Indians celebrate ‘DEVI NAVRATRI’ or ‘SHARAD NAVRATRI’ from Wednesday, October 10, to Friday, October 19. The term ‘Nav’ or ‘Nava’ means Nine. ‘Ratri’ means night. This celebration happens in a month called ‘ASVAYUJA’ ( or ASHWAYUJA – September – October), the month in which Full Moon Day is associated with the first star (Tithi) called ‘ASVINI’ in Indian Astrology.

Sharad Navratri of 2018. Blessings of the Goddess of Supreme Power with Nine Manifestations.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. DEVI OR SHAKTI IS OFTEN CALLED ‘DURGA’ FOR SHE IS EMBODIMENT OF GREAT STRENGTH. SHE IS ALSO CALLED BHADRAKALI, JAGADAMBA, ANNAPURNA, SARVAMANGALA, BHAIRAVI, CHANDIKA, LALITA, BHAVANI, AND MOOKAMBIKA.

Devi or Shakti is often called ‘DURGA’ for She is the embodiment of great strength. She is also called BHADRAKALI, JAGADAMBA, ANNAPURNA, SARVAMANGALA, BHAIRAVI, CHANDIKA, LALITA, BHAVANI, AND MOOKAMBIKA. During the 9-Night or Navratri festival, Indians worship nine different forms of Goddess Durga with 1,000 names. She is simply adored as Divine Mother and often addressed as ‘MOTHER'(“MATA” or “MAA”) whatever may be the name or form She assumed on different occasions.

Sharad Navratri of 2018. Blessings of Goddess of Supreme Power.

DEVI NAVRATRI – SHARAD NAVRATRI – GOD AS MALE AND FEMALE. NINE DIFFERENT FORMS OF MOTHER DURGA OR SHAKTI ARE REMEMBERED WITH DEVOTION AND ADORATION.

DEVI NAVRATRI, OCTOBER 2018 CALENDAR:

Sharad Navratri of 2018. Telugu Calendar to mark the ten days of Nine-Night Festival.

Goddess Shakti has three Supreme Forms called DURGA, SARASVATI, and LAKSHMI. In India, traditions vary from region to region. First 3 – days of Navratri are dedicated to Goddess Durga, following 3-days are dedicated to Goddess Lakshmi and concluding 3-days are dedicated to Goddess Sarasvati or Goddess of Knowledge, Wisdom, and Speech. On Monday, October 15, 2018, the Sixth Day or Shashti ‘NAVARATRI’ is dedicated to Goddess called ‘KATYANI'(legendary daughter of a devotee by name ‘KATA’). On this day, Goddess Sarasvati is worshipped for this day is associated with a Nakshatra(Star) called ‘MOOLA’.

Sharad Navratri of 2018. Blessings of the Goddess of Supreme Power.

1. Day -1, Wednesday, October 10. First day of the Bright Half of Ashvin. Navratri Begins as Pratipada or Ghatsthapana. This day is Observed as Chandra Darshan. Shailaputri Puja.
2. Day – 2, Thursday, October 11. Dwitiya, Brahmacharini Puja.
3. Day – 3, Friday, October 12. Tritiya, Sindoor Tritiya, Chandraghanta Puja.
4. Day – 4, Saturday, October 13. Chaturthi, Kushmanda Puja, Varad Vinayak Chaturthi.
5. Day – 5, Sunday, October 14. Panchami, Skanda Mata Puja, Upang Lalita Vrat, Lalita Panchami.
6. Day – 6. Monday, October 15. Shashti, Kathyayini Puja, Sarasvati Awahan, Sarasvati Puja.
7. Day – 7. Tuesday, October 16. Saptami, Kalaratri,, Shubhankara Puja, Sarasvati Balidan, Maha Lakshmi Puja.
8. Day – 8. Wednesday, October 17.. Mahashtami, Durga Ashtami, Annapurna Parikrama, Sarasvati Visarjan, Mahagauri Puja, Durga Puja.
9. Day – 9. Thursday, October 18. Navami, Maharnavami, Ayudh Puja, Siddhidatri Puja, Navami Homa.. Sarasvati Puja.
10. Day – 10. Friday, October 30. Dasami or Dashami. Vijaya Dasami, Dussehra Celebration.
1. Day -1, Thursday September 21. First day of the Bright Half of Ashvin. Navratri Begins as Pratipada or Ghatsthapana. This day is Observed as Chandra Darshan. Shailaputri Puja.
2. Day – 2, Friday September 22. Dwitiya, Brahmacharini Puja.
3. Day – 3, Saturday September 23. Tritiya, Sindoor Tritiya, Chandraghanta Puja.
4. Day – 4, Sunday September 24. Chaturthi, Kushmanda Puja, Varad Vinayak Chaturthi.
5. Day – 5, Monday September 25. Panchami, Skandamata Puja, Upang Lalita Vrat, Lalita Panchami.
6. Day – 6. Tuesday September 26. Shashti, Katyani Puja, Sarasvati Awahan, Sarasvati Puja.
7. Day – 7. Wednesday September 27. Saptami, Kalaratri Puja, Sarasvati Balidan, Maha Lakshmi Puja.
8. Day – 8. Thursday September 28. Mahashtami, Durga Ashtami, Annapurna Parikrama, Sarasvati Visarjan, Mahagauri Puja, Durga Puja.
9. Day – 9. Friday September 29. Navami, Maharnavami, Ayudh Puja, Siddhidatri Puja, Navami Homa.. Sarasvati Puja.
10. Day – 10. Saturday September 30. Dasami or Dashami. Vijaya Dasami, Dussehra Celebration.
DEVI NAVRATRI – GOD AS MALE AND FEMALE. NINE DIFFERENT FORMS OF WORSHIP CALLED TARA–TARINI SHAKTI.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. NAVA DURGA, NINE-FORMS OF ADORATION.

Sharad Navratri of 2018. Nine Forms of the Goddess of Supreme Power
Sharad Navratri of 2018. Blessings of Shailaputri, the Goddess of Supreme Power.

DEVI NAVRATRI – GOD AS MALE AND FEMALE – FIRST DAY OF NAVRATRI IS CALLED PRATIPADA. DEDICATED TO GODDESS SHAILAPUTRI, DAUGHTER OF RULER OF MOUNTAINS. SHE IS ALSO KNOWN AS PARVATI, HEMAVATI, SATI BHAVANI AND OTHERS.

Sharad Navratri of 2018. Blessings of Shailaputri, the Goddess of Supreme Power.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. FIRST DAY OF NINE-NIGHT CELEBRATION BEGINS WITH THE WORSHIP OF GODDESS SHAILAPUTRI.

Sharad Navratri of 2018. Blessings of Goddess Brahmacharini, the Goddess of Supreme Power.

DEVI NAVRATRI – CELEBRATION OF DIVINE POWER. NAVRATRI, ON DAY-2, OR DWITIYA, DEDICATED TO GODDESS BRAHMACHARINI.

Sharad Navratri of 2018. Blessings of Goddess Chandraghanta, the Goddess of Supreme Power.DEVI NAVRATRI – GOD AS MALE AND FEMALE. THE THIRD DAY IS CALLED TRITIYA, DEDICATED TO GODDESS CHANDRAGHANTA.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. THE FOURTH DAY IS CALLED CHATURTHI. GODDESS KUSHMANDA REPRESENTS CREATIVE POWER, AND SHE EXPRESSES A SENSE OF JOY FOR HER OWN CREATION.

Sharad Navratri of 2018. Blessings of Goddess Kushmanda, the Goddess of Supreme Power.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. THE FOURTH DAY IS CALLED CHATURTHI. GODDESS KUSHMANDA REPRESENTS CREATIVE POWER, AND SHE EXPRESSES A SENSE OF JOY FOR HER OWN CREATION.

Sharad Navratri of 2018. Blessings of the Goddess of Supreme Power.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. GODDESS OF FOURTH DAY OR CHATURTHI IS KNOWN AS KUSHMANDA.

 

Sharad Navratri of 2018. Blessings of Goddess Skandamata, the Goddess of Supreme Power.DEVI NAVRATRI – GOD AS MALE AND FEMALE. GODDESS OF FIFTH DAY OR PANCHAMI IS KNOWN AS SKANDAMATA, MOTHER OF SKANDA OR KARTIKEYA.
Sharad Navratri of 2018. Blessings of Goddess Katyayani, the Goddess of Supreme Power.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. GODDESS OF SIXTH DAY IS KNOWN AS KATYAYANI.

Sharad Navratri of 2018. Blessings of Goddess Kalaratri, the Goddess of Supreme Power.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. GODDESS OF SEVENTH DAY OR SAPTAMI IS KNOWN AS KALRATRI (BLACK OR DARK NIGHT), AND SUBHANKARI FOR SHE GIVES PROTECTION FROM TROUBLE.

Sharad Navratri of 2018. Blessings of Goddess Maha Gauri, the Goddess of Supreme Power.

 

Sharad Navratri of 2018. Blessings from Goddess Siddhidhatri, the Goddess of Supreme Power.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. GODDESS OF NINTH DAY OR MAHARNAVAMI IS KNOWN AS SIDDHIDATRI FOR SHE BESTOWS ASHTA SIDDHIS. 

Sharad Navratri of 2018. A hymn in praise of Goddess Durga, the Goddess of Supreme Power.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. A HYMN IN PRAISE AND WORSHIP OF GODDESS DURGA DEVI.

Sharad Navratri of 2018. Blessings of Goddess Durga, the Goddess of Supreme Power.
Sharad Navratri of 2018. Blessings of Prosperity from Goddess Lakshmi, the Goddess of Supreme Power.

DEVI NAVRATRI – GOD BOTH MALE AND FEMALE. GODDESS DURGA, LAKSHMI, AND SARASVATI. PERSONIFICATION OF GOD’S OMNIPOTENCE.

Sharad Navratri of 2018. Blessings of Knowledge and Wisdom from Goddess Sarasvati, the Goddess of Supreme Power.

DEVI NAVRATRI – GOD BOTH MALE AND FEMALE. DEVI OR GODDESS HAS THREE SUPREME FORMS CALLED SARASVATI, LAKSHMI, AND PARVATI. THESE NAMES DESCRIBE DIFFERENT ATTRIBUTES OF GOD’S OMNIPOTENCE.

Sharad Navratri of 2018. Blessings of Goddess of Supreme Power.

DEVI NAVRATRI – GOD AS MALE AND FEMALE. NINE WAYS TO WORSHIP GOD. EACH FORM IS VIEWED AS DIVINE MOTHER OR SUPREME MOTHER.

Sharad Navratri of 2018. Blessings of Goddess of Supreme Power.

DEVI NAVRATRI, NINE-NIGHT CELEBRATION, DAY – 9, MAHA NAVAMI, AYUDHA PUJA, WORSHIP OF ALL WEAPONS, TOOLS, EQUIPMENT USED BY MAN TO ACCOMPLISH ACTION.

Sharad Navratri of 2018. Blessings of Goddess of Supreme Power.

DEVI NAVRATRI – NINE-NIGHT WORSHIP OF DIVINE POWER, LOVE, GRACE, AND COMPASSION TO ACCOMPLISH VICTORY OF GOOD OVER EVIL FORCES. 10th DAY, DASAMI IS KNOWN AS VIJAYA DASAMI OR DUSSEHRA.

TUESDAY, SEPTEMBER 11, 2018 – REMEMBERING THE CONSONANCE AND THE DISSONANCE IN HUMAN NATURE

TUESDAY, SEPTEMBER 11, 2018 – REMEMBERING THE CONSONANCE AND THE DISSONANCE IN HUMAN NATURE

Tuesday, September 11, 2018. Remembering the consonance and the dissonance in human nature. Tower of Voices, Flight 93 National Memorial Site, Pennsylvania.

On Tuesday, September 11, 2018, the 17th Anniversary of 911 attacks on the United States, I reflect upon the consonance and dissonance in human nature. The serenity and nobility of the site in Pennsylvania depict the dimension of consonance and the crash of Flight 93 depicts the dimension of dissonance when the world and man are viewed as the works of God.

I define the United States using its national motto which proclaims, “In God We Trust.” For we trust in God, it is rational to claim that man is constituted as a Spiritual Being in God’s own image. I have a great problem in accounting for man’s evil thoughts and actions that cause pain and suffering. The wickedness of man got exposed on Tuesday, September 11, 2001. For God’s creation is perfect, there can never be two opposing or self-contradicting dimensions of human nature. Man’s spiritual nature reveals the consonance, the resonance of God’s nature in His work. How does the dissonance intrude into the world? How can the man be estranged, separated, or alienated from his own true or original nature?

Tuesday, September 11, 2018. Remembering the consonance and the dissonance in human nature. Reflections at Flight 93 National Memorial Site, Pennsylvania.

In my analysis, the prophecy of Isaiah has come true. Man is cursed to suffer. There can be no healing without conversion by the Spirit.

Tuesday, September 11, 2018. Remembering the consonance and the dissonance in human nature. Reflections at Flight 93 National Memorial Site.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

https://bhavanajagat.com/2016/09/11/remembering-september-11-2001-can-terror-define-man/

TOWER OF VOICES – FLIGHT 93 NATIONAL MEMORIAL

Clipped from: https://www.nps.gov/flni/getinvolved/tower-of-voices.htm

Tuesday, September 11, 2018. Remembering the consonance and the dissonance in human nature. Reflections at Flight 93 National Memorial Site in Pennsylvania.

The Tower of Voices is conceived as a monumental, ninety-three feet tall musical instrument holding forty wind chimes, representing the forty passengers and crew members. The intent is to create a set of forty tones (voices) that can connote through consonance the serenity and nobility of the site while also through dissonance recalling the event that consecrated the site.

Artwork courtesy of bioLinia and Paul Murdoch Architects.

Tuesday, September 11, 2018. Remembering the consonance and the dissonance in human nature. Reflections at Flight 93 National Memorial Site in Pennsylvania.

The wind chimes inside the Tower of Voices. The chimes will be constructed of polished aluminium tubes ranging 8-16 inches in diameter and approximately five to ten feet in length. The size of each chime is dependent on the musical note and associated frequency that it is intended to produce.

Artwork courtesy of bioLinia and Paul Murdoch Architects.

Overview
The Tower of Voices serves as both a visual and audible reminder of the heroism of the forty passengers and crew of United Flight 93. On September 09, 2018 Flight 93 National Memorial will host a dedication event to complete the final phase of construction and complete the permanent memorial.

The tower is conceived as a monumental, ninety-three feet tall musical instrument holding forty wind chimes, representing the forty passengers and crew members. It is intended to be a landmark feature near the memorial entrance, visible from US Route 30/Lincoln Highway. The Tower of Voices will provide a living memorial in sound to remember the forty through their ongoing voices.

The tower project will be constructed from 2017 to 2018 with a dedication of the project on September 9, 2018. Funding for the design and construction of the project is provided through private donations to the National Park Foundation and the Friends of Flight 93 National Memorial.

Uniqueness of Design
There are no other chime structures like this in the world. The shape and orientation of the tower are designed to optimize airflow through the tower walls to reach the interior chime chamber. The chime system is designed using music theory to identify a mathematically developed range of frequencies needed to produce a distinct musical note associated with each chime. The applied music theory allows the sound produced by individual chimes to be musically compatible with the sound produced by the other chimes in the tower. The intent is to create a set of forty tones (voices) that can connote through consonance the serenity and nobility of the site while also through dissonance recalling the event that consecrated the site.

Design Features
The tower is approximately ninety-three feet tall from the base to the top with some height variations. The Tower cross-section is a “C” shape with a fifteen foot outside diameter and eleven foot inside diameter. The “C” shape allows sound to reflect outwardly from the open side in a fan-shaped pattern. The chimes will be suspended a minimum of twenty feet above the main plaza and will be suspended from the interior walls of the tower up to the top.

The tower walls will be constructed of precast concrete segments linked by connectors. The chimes will be constructed of polished aluminium tubes ranging eight to sixteen inches in diameter and approximately five to ten feet in length. The size of each chime is dependent on the musical note and associated frequency that it is intended to produce. Chimes of this size and magnitude do not currently exist in the world. The chimes are wind activated and will have internal strikers attached to sails projecting from the bottom of each chime.

Surrounding Landscape
The tower is located on an oval concrete plaza that is built on top of an earth mound to create an area more prominent on the landscape. The plaza includes two curved concrete benches facing the opening of the tower.

The tower is surrounded by concentric rings of white pines and deciduous plantings. The concentric plantings may be interpreted as resonating “sound waves” from the Tower, alluding to the auditory qualities of the chimes housed within. A direct paved path leads to the tower from the parking lot. A longer, meandering crushed stone path winds through the trees and allows visitors an alternative approach to the tower. All other landscaped areas of the project will be planted with a native wildflower seed mix similar to other landscaped areas of the park.

Tuesday, September 11, 2018. Remembering the consonance and the dissonance in human nature. Reflections at Flight 93 National Memorial Site in Pennsylvania.

SEPTEMBER 08, 2018 – INTERNATIONAL LITERACY DAY TRIBUTE TO THE GREAT MASTERS OF NALANDA

SEPTEMBER 08, 2018 – INTERNATIONAL LITERACY DAY TRIBUTE TO THE GREAT MASTERS OF NALANDA

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda.

On Saturday, September 08, 2018, International Literacy Day, I pay my tribute to the Seventeen Great Masters of Nalanda Buddhist Monastery. I invite my readers to know about these great teachers and their contributions to the Literacy Traditions of Humanity.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

https://wholedude.com/2015/10/08/tibet-awareness-the-great-masters-of-nalanda/

Clipped from: http://www.holidayscalendar.com/event/international-literacy-day/

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda.

International Literacy Day is a holiday which is celebrated annually on September 8th. The purpose of this day is to raise the world’s awareness of literacy issues that are faced by people all over the world and to endorse campaigns that help increase literacy for all people. It was originally established by UNESCO – the United Nations Educational, Scientific & Cultural Organization – in 1965.

When is International Literacy Day?

This year (2018) September 8 (Saturday)
Next year (2019) September 8 (Sunday)
Last year (2017) September 8 (Friday)

History of International Literacy Day

To combat worldwide issues of illiteracy, UNESCO proclaimed September 8th as International Literacy Day in 1965. The purpose of this observational day was not only to combat illiteracy but also to promote literacy as a tool that could empower individuals as well as whole communities. It is from these humble beginnings that International Literacy Day has bloomed into a tool that could help millions of people around the globe.

As of 2016, about 775 million adults lack even the most basic, minimum literacy skills all over the world. This means that about 1 in 5 adults in the world – or about 20 % of all people – are not literate. Of that 20%, about 66% of those are women. About 75 million of the world’s children are not in school or have dropped out before they have finished. However, thanks to the efforts of UNESCO & World Literacy Day, more and more people are becoming literate and about 4 billion people are currently literate, as of now.

International Literacy Day Customs & Traditions

Every year, UNESCO issues a theme for the celebration of International Literacy Day. For instance, in 2011, the theme was “Literacy & Peace,” in 2013, the theme was “Literacy for the 21st Century” and in 2015, the theme was “Literacy and Sustainable Societies.”

UNESCO and its partners use these themes to highlight the programs which it and its partners use to tackle various parts of the literacy issues in the world. As a result of some of these programs, attention is often raised in the media about literacy issues. Especially on the Internet where the hashtag #literacyday has been trending for the last few years.

International Mother Language Day

International Mother Language Day is an annual worldwide observance that falls on February 21st. This day not only celebrates language diversity all over the world but also remembers the killing of four students on February 21, 1952. These students were killed because they campaigned to officially use their mother language in Bangladesh.

History of International Mother Language Day

International Mother Language Day was originally a social movement that started to defend a person’s right to speak and write in one’s mother language. February 21st was picked as the date because that is when students who were attending the University of Dhaka, Jagannath University and Dhaka Medical College were murdered by police while they were demonstrating for the right to speak in their mother tongue – Bengali. This started a social movement that began to snowball over the next few decades.

Eventually, this social movement was picked up by a Bengali named Rafiqul Islam that was living in Vancouver, British Columbia in Canada. He decided to send a letter to the United Nation to ask for a day to be established that would preserve and protect the languages of the world. In his letter, he stated that February 21st should be the day on which it is celebrated in honor of the killings in Dhaka. This would eventually lead to the proposal of resolution A/RES/61/266.

Finally, in 1999, the United Nations General Assembly passed resolution A/RES/61/266. This resolution set February 21st as International Mother Language Day and called on all member states to promote this observational holiday as a way to promote the preservation and protection of all languages used by people all over the world.

International Mother Language Day Customs & Traditions

Officially, UNESCO and many of its partners promote a number of linguistic and cultural diversity events on International Mother Language Day. Many universities all over the world will host a mother language day and some governments will issue a proclamation on this day. In Bangladesh, people lay flowers at the martyr’s monument known as Shaheed Minar. Also, there are various awards and prizes for the literacy competitions that promote multiculturalism and multilingualism are held on this day.

DALAI LAMA LAUDS NALANDA PRIESTS FOR LOGICAL BUDDHIST TEACHINGS

Clipped from: https://www.thestatesman.com/cities/dalai-lama-lauds-nalanda-priests-for-logical-buddhist-teachings-1502680999.html

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda.

Tibetan spiritual leader, the Dalai Lama.(Photo: IANS)

Tibetan spiritual leader Dalai Lama on Monday praised the seventeen pandits (priests) of Nalanda for their logical way of teaching Buddhism and said he himself is one of their biggest admirers.

“The only complete and detailed explanation of the ancient Nalanda teaching has persevered in the Tibetan language which is the reason that the Chinese people who are interested in learning Buddhism, are learning the Tibetan language,” he said.

He said the ancestors of Tibetan people had well preserved this knowledge for thousands of years, which enabled Tibetans to expertise in promoting the knowledge in the Tibetan language.

“It is the duty of Tibetan people to continue the practical teachings of those ancestors while at the same time take pride in possessing such vast and profound knowledge passed by them,” he said.

He said he respects all kinds of religious beliefs which only teach love and compassion as the ultimate source of human happiness.

He cited an example of how humans are born out of love and how they survive on love. He emphasised that the masters of Nalanda encourage its followers to approach their teaching with logic and reason rather than following it blindly. Thus, people should experiment and research on the teachings of those masters in light of reason, he added.

He urged the Tibetan people to preserve the rich Tibetan language as it has the potential to serve all the sentient beings on earth. He assured the people that he would live for hundred years to serve humanity and especially to lead the cause of Tibet under his guidance.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA

I am pleased to share an article titled ‘The Seventeen Pandits of Nalanda Monastery’ by Professor James Blumenthal Ph.D. who gives a brief account of Nalanda University and its great influence upon Tibetan Buddhism. I pay my respectful tribute to Professor Blumenthal who passed away on October 09, 2015. May LORD GOD bless his soul.

Rudranarasimham Rebbapragada
Ann Arbor, MI 48104-4162, USA

THE GREAT MASTERS OF NALANDA – CENTER OF BUDDHIST LEARNING IN ANCIENT INDIA:

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda.
September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Acharya Nagarjuna.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. ACHARYA NAGARJUNA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. ACHARYA NAGARJUNA.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. ACHARYA NAGARJUNA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. ARYADEVA.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. ARYADEVA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. ASANGA.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. ASANGA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. VASUBANDHU.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. VASUBANDHU.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Dignaga.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. DIGNAGA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Dharmakirti.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA – DHARMAKIRTI.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Guna Prabha and Shakya Prabha.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. GUNA PRABHA AND HIS DISCIPLE SHAKYA PRABHA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Buddhapalita.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. BUDDHAPALITA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Bhavaviveka.

TIBET AWARENESS – THE GREAT TEACHERS OF NALANDA. BHAVAVIVEKA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Bhavaviveka.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. ACHARYA BHAVAVIVEKA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Chandrakirti.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. CHANDRAKIRTI.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Padmasambhava, Shantarakshita.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. SHANTARAKSHITA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Shantarakshita.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. SHANTARAKSHITA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Kamalashila, Bhavanakrama.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. KAMALASHILA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Kamalashila, Bhavanakrama.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. KAMALASHILA. BHAVANAKRAMA – THREE STAGES OF MEDITATION.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Haribhadra.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. HARIBHADRA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Vimuktisena.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. VIMUKTISENA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Shantideva.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. SHANTIDEVA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Atisha.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA. ATISHA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda. Atisha.

TIBET AWARENESS – THE GREAT TEACHERS OF NALANDA. ATISHA.

THE SEVENTEEN PANDITS OF NALANDA MONASTERY

BY JAMES BLUMENTHAL, INFO-BUDDHISM.COM
Posted on October 8th, 2015

Oregon, USA — Nalanda Monastic University was the greatest center of Buddhist learning in India’s glorious past. With upwards of 30,000 monks and nuns including 2,000 teachers living, studying and practicing there during its heyday, Nalanda was unmatched.

Established during the Gupta Dynasty in the late 5th to early 6th century C.E. under the patronage of the Gupta king Shakraditra, the institution survived for six hundred years, through the Pala Dynasty, until ultimately being destroyed in 1203 by Turkish Muslim invaders. In 1204 the last throne-holder (abbot) of Nalanda, Shakyashribhadra, fled to Tibet. In the intervening centuries, however, many of India’s greatest Buddhist masters trained and taught at Nalanda.

Nalanda’s renown as a center for higher learning spread far. It attracted students from as far away as Greece, Persia, China and Tibet. Although Buddhism was naturally the central focus of study, other subjects including astronomy, medicine (Ayurveda), grammar, metaphysics, logic, philosophy of language, classical Hindu philosophy, non-Indian philosophy and so forth were all regularly studied. Chinese pilgrims who visited Nalanda in the 7th century C.E. give detailed accounts of the physical premises and activities in their travelogues. For example, they describe three nine-story buildings comprising the library that housed millions of titles in hundreds of thousands of volumes on a vast variety of topics!

Much like the large Gelug monasteries of Sera, Drepung and Ganden, living quarters were divided according to regions of the world from which the monks and nuns came. There are clear records of a well-populated Tibet Vihara at Nalanda during the later period. In fact, history reveals that at one point there was a Tibetan gatekeeper at Nalanda. The gatekeepers were traditionally the top scholars/debaters at the institution. Their job was to stand “guard” at the gate and defeat in debate any non-Buddhist who proposed to challenge the scholarship and ideas of the institution. If they could not defeat the gatekeeper in debate, they would not be allowed further into the monastery.

The Seventeen Pandits of Nalanda Monastery refers to a grouping of seventeen of the most important and influential Mahayana Buddhist masters from India’s past. His Holiness the Dalai Lama frequently refers to himself as a follower of the lineage of the seventeen Nalanda masters today. He even wrote an exquisite poem in praise of the seventeen.
So who were they? Historically speaking, this particular grouping of Indian masters seems to have become prominent quite recently and to be based on attributions of lam-rim (stages of the path) lineages in Tibet. A likely predecessor to this grouping is an Indian reference to the Six Ornaments of the Southern Continent (i.e., India) and the Two Excellent Ones. These eight form the core of the seventeen.

The Six Ornaments first include Nagarjuna (c. 2nd century C.E.), the revealer of the Perfection of Wisdom Sutras and the systematizer and founder of the Middle Way (Madhyamaka) school of Buddhist philosophy. The most famous treatise of his six texts of reasoning is The Fundamental Wisdom of the Middle Way, probably the single most analyzed, commented upon and discussed philosophical treatise in Buddhism’s history.

The second of the six ornaments is Aryadeva (c. 3rd century C.E.) who is sometimes referred to as Nagarjuna’s heart disciple and sometimes simply as his first authoritative commentator. Like Nagarjuna, Aryadeva is universally revered as an authoritative voice for all subsequent Middle Way commentators and is most well-known for his treatise The Four Hundred Stanzas.
Aryadeva was born as the son of a Sinhalese king and is considered the co – founder of Mahayana philosophy

In addition to the two Middle Way school masters, included among the six ornaments are the two earliest masters from the Mind-Only school (Yogachara/Chittamatra): Asanga (300–390 C.E.), the founder, and his disciple and half-brother, Vasubandhu (c. 4th century C.E.) one of the system’s earliest and most authoritative commentators. In addition to his own treatises, Asanga is also famous, according to tradition, for retrieving the five Maitreya Buddha texts¹ directly from Maitreya in his pure land, Tushita. With regards to Vasubandhu, before becoming a leading exponent of the Mind-Only school, he wrote a famous treatise from the perspective of the Great Exposition school (Vaibhashika) entitled The Treasure of Knowledge (Abhidharmakosha) which is utilized extensively in Tibetan scholastic studies. Traditionally, seven years is dedicated to the study of this text in the Gelug geshe curriculum.

Two additional Mind-Only school proponents round out the six ornaments: Dignaga (6th century C.E.) and Dharmakirti (600–660 C.E.). The two are most famous as the groundbreakers in Buddhist logic and epistemology. Specifically, they wrote philosophical treatises on the contents and means of accruing valid knowledge. They argued that from the Buddhist perspective there were two sources of valid knowledge: logical inference and direct perception. Much of their writings were detailed elaborations on these topics.

The Two Excellent Ones refers to the two great Vinaya masters: Gunaprabha (c. 9th century C.E.) andShakyaprabha. Gunaprabha was a disciple of Vasubandhu’s and is most famous for his treatise, the Vinaya Sutra. Shakyaprabha was a disciple of Shantarakshita (also among the seventeen) and the other major teacher of vinaya among the seventeen. He is particularly associated Mulasarvastivada-vinaya line which has been followed in Tibet since the time of the early Dharma King, Ralpachen (born c. 806 C.E.). His teacher Shantarakshita began this ordination lineage in Tibet when he ordained the first seven Tibetan monks and founded Samye Monastery.

Beyond the Six Ornaments and Two Excellent Ones, are nine additional Indian Buddhist masters, each of whom profoundly impacted the shapes of Indian and/or Tibetan Buddhism for centuries.

Buddhapalita (470–550 C.E.) was one of the great commentators on Nagarjuna’s Madhyamaka thought. He is the earliest Indian Madhyamaka specifically identified as a proponent of the sub-school of Madhyamaka known in Tibet as the Middle Way Consequence school (Prasangika-Madhyamaka). He received this designation in Tibet due to his use of a form of reasoning that drew out the absurd logical consequences of the philosophical rivals of Madhyamakas when he commented on Nagarjuna’s root text on wisdom.

Buddhapalita was subsequently criticized by another Madhyamaka master, Bhavaviveka (500–578 C.E.). He argued that a proper Madhyamaka commentator ought to do more than show the absurdities of other’s views; they also have a responsibility to establish the view of emptiness and to do so with autonomous inferences (svatantranumana). He subsequently became known in Tibet as the “founder” and primary proponent of a sub-school of Madhyamaka known as the Middle Way Autonomy school (Svatantrika-Madhyamaka).

Chandrakirti (600–650 C.E.) is revered by many in Tibet as the founder of the Middle Way Consequence school, often regarded as the highest Buddhist philosophical explanation of reality. He famously came to the defense of Buddhapalita’s use of consequentialist reasoning contra Bhavaviveka’s criticism. In a line of thinking further developed by Je Tsongkhapa (1357–1419 CE) they argued that a Madhyamaka philosopher ought not to utilize autonomous inferences because the very use of that sort of reasoning entailed the acceptance of an inherent nature in the subject of the argument. Since the existence of an inherent nature in anything was precisely what Nagarjuna was refuting, the use of autonomous inference seemed like a fatal flaw for a Madhyamaka. Though historical evidence suggests that Chandrakirti’s views likely did not have extensive support in India until the late period there, by the 13th century in Tibet, his views on a proper understanding of Madhyamaka began to dominate the philosophical landscape and continue to today.

Shantarakshita (725–788 C.E.) was a towering figure in late Indian Buddhist philosophy and immensely influential in Tibet. Philosophically, he is famous for integrating the three major lines of Mahayana philosophy into an integrated coherent system. These were the Madhyamaka, the Yogachara and the logico-epistemological thought of Dharmakirti. Beyond India, he spent the last seventeen years of his life in Tibet, ordaining its first monks and serving as abbot of it first monastery. Moreover, probably nobody has exerted a greater influence on Tibetan Buddhism in terms of the way in which Tibetans approach philosophy. Shantarakshita virtually taught Tibetans how to do philosophy during the early dissemination of the Dharma there.
Two of Shantarakshita’s disciples (in addition to Shakyabhadra mentioned above) are also included in the list of seventeen. Kamalashila (c. 8th century C.E.) likewise was an immensely important figure in India and Tibet. Like his teacher, Kamalashila wrote extensively on Madhyamaka and pramana (logic and epistemology) as well as on meditation theory and practice.
His three Stages of Meditation (Bhavanakrama) texts are among the most cited in traditional Tibet expositions on the topics. Moreover, also like his teacher, he spent extensive time in Tibet during the early dissemination. He famously and successfully defended the Indian gradual approach to enlightenment at the Great Debate at Samye (also called the Council of Lhasa) against the instantaneous approach advocated by Hvashang Mohoyen, the Chinese master. Tibetan histories often recount that since that time Tibetan have followed the Indian method.

Haribhadra (700–770 C.E.), the last of Shantarakshita’s disciples included in the group of seventeen, wrote the most famous and commonly utilized of the 21 Indian commentaries on The Ornament of Clear Realizations by Maitreya and the Mahayana path system in general. The other major commentator on The Ornament of Clear Realizations to be included among the seventeen is Vimuktisena (c. 6th century C.E.) whose text Illuminating the Twenty Thousand: A Commentary on the Ornament is likewise extensively cited by subsequent Tibetan authors.

Shantideva (c. 8th century C.E.) composed what is perhaps the most important and influential classic on how to practice in the Mahayana tradition: A Guide to the Bodhisattva’s Way of Life (Bodhisattvacharyavatara) while a monk at Nalanda. His text on the development of bodhichitta and the practice of the six perfections is revered and studied extensively by all Tibetan traditions. His Holiness the Dalai Lama often refers to his favorite passage in Buddhist literature as coming from the dedication section of this text: “As long as space endures, as long as sentient being remain, may I too remain, to dispel the miseries of the world.”

The final master included among the seventeen was the Bengali scholar-adept Atisha (980–1054 C.E.), who was a critical figure in the later dissemination of Buddhism in Tibet. Like many of the others on this list, Atisha’s impact on the shape of Tibetan Buddhism was immense. His classic, The Lamp for the Path to Enlightenment (Bodhipathpradipa) is widely regarded as the root text on the graduated stages of the path presentation found in Tibetan classics like Je Tsongkhapa’s The Great Treatise on the Stages of the Path to Enlightenment (also commonly referred to by the abbreviated Tibetan name, Lamrim Chenmo), Gampopa’s Jeweled Ornament of Liberation and Patrul Rinpoche’s The Words of My Perfect Teacher among others. In addition to the stages of the path teachings, Atisha also introduced the lojong, or mind training, tradition of Mahayana practice in Tibet. Lojong teachings are quintessential Mahayana teachings in that their aim is to eliminate both the self-cherishing attitude and self-grasping by teaching means to cultivate the altruistic compassion of bodhichitta and the direct realization of emptiness. Like the stages of the path teachings, the mind training tradition is one that is embraced by all Tibetan lineages.

Together the seventeen great masters of Nalanda monastery represent the real high points of Indian Mahayana. The inspiration and teachings of these great masters continue to bless practitioners of the Mahayana to the present day.

Notes

¹ The five Maitreya texts are: The Ornament of Clear Realization (Abhisamayalamkara), The Ornament of Mahayana Sutras (Mahayanasutralamkara), Distinguishing the Middle from the Extremes (Madhyantavibhaga), Distinguishing Phenomena and the Nature of Phenomena (Dharma-dharmata-vibhaga), and The Sublime Continuum (Uttaratantra).

http://buddhistchannel.tv/index.php?id=70,12493,0,0,1,0#.VhaCC_mqqko

JAMES BLUMENTHAL, Ph.D. is an associate professor of Buddhist philosophy at Oregon State University and professor of Buddhist Studies at Maitripa College. He is the author of The Ornament of The Middle Way: A Study of the Madhyamika Thought of Shantarakshita along with more than 40 articles in scholarly journals and popular periodicals on various aspects of Buddhist thought and practice. He recently finished work with Geshe Lhundup Sopa on Steps on the Path: Vol. IV, a commentary on the ‘ Shamatha’ chapter of Lamrim Chanmo of Tsongkhapa which is due for publication in the fall.

Copyright © 2015 LankaWeb.com. All Rights Reserved.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA UNIVERSITY. ‘SEVENTEEN PANDITS OF NALANDA MONASTERY’ BY PROFESSOR JAMES BLUMENTHAL, Ph.D., OREGON STATE UNIVERSITYOn blogs.oregonstate.edu

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda.

TIBET AWARENESS – THE GREAT MASTERS OF NALANDA

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda.

TIBET AWARENESS – GREAT MASTERS OF NALANDA. BUDDHIST CENTER OF LEARNING WHICH FLOURISHED FROM 427 TO 1197 CE. AT NALANDA, BIHAR, INDIA.

September 08, 2018. International Literacy Day Tribute to the Great Masters of Nalanda.

TIBET AWARENESS – SEVENTEEN MASTERS OF NALANDA MONASTIC UNIVERSITY. THIS CENTER OF BUDDHIST LEARNING FLOURISHED FOR 600 YEARS. THE CAMPUS COMMUNITY OF 30,000 MONKS, NUNS INCLUDED 2,000 TEACHERS.

 

BLESSINGS OF PEACE AND LONG LIFE

BLESSINGS OF PEACE AND LONG LIFE

Living Tibetan Spirits invoke the Blessings of Peace and Long Life of His Holiness the Dalai Lama.

Living Tibetan Spirits offer prayers invoking the blessings of peace and long life to His Holiness the 14th Dalai Lama.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

Living Tibetan Spirits invoke the Blessings of Peace and Long Life of His Holiness the Dalai Lama.

WILL LIVE FOR 100 YEARS, SAYS DALAI LAMA

Clipped from: https://www.tribuneindia.com/news/himachal/will-live-for-100-years-says-dalai-lama/647688.html

Living Tibetan Spirits invoke the Blessings of Peace and Long Life of His Holiness the Dalai Lama.

The Dalai Lama speaks on the first day of his four-day teaching at the request of a group from South Asia at the main temple in McLeodganj on Tuesday. Photo: Kamaljeet

Tribune News Service

Dharamshala, September 4

Amid concerns regarding his health, Tibetan spiritual leader Dalai Lama said he would live around 100 years.

“With your prayers and wishes, I assure you I would live around 100 years,” said the Dalai Lama, addressing representatives of three regions of Tibet at Tsuglagkhang, the main temple in Dharamshala, yesterday. “I would serve the humanity,” he said.

Recently, news reports had raised concerns regarding the health of the Dalai Lama and suggesting that he was suffering from prostate cancer. However, later both the Dalai Lama and his personal physician declined the reports.

Tibetans representing Tibet’s three traditional provinces and Tibetans from Kalimpong, Gangtok, Darjeeling and Ravangla offered long life prayers to the Dalai Lama yesterday.

Thanking the participants and organizers for the ceremony, the Dalai Lama praised the 17 pandits of Nalanda for their logical way of teaching the Buddhism.

“The detailed explanation of the ancient Nalanda teachings has only been preserved in the Tibetan language which is why people from China are interested in learning the Buddhism,” said the Dalai Lama.

Speaking of the ancient Nalanda Buddhist teaching, he said the ancestors of Tibetans had well-preserved this knowledge which enabled Tibetans to get expertise in promoting the knowledge in their language. The Dalai Lama said it was the duty of the Tibetans to continue the practical teachings of the ancestors while, at the same time, taking pride in possessing such a vast knowledge.

“I respect all kinds of religious beliefs which only teach love and compassion as the ultimate source of human happiness,” he said.

Meanwhile, drawing the attention of the gathering, the Dalai Lama emphasized that the masters of Nalanda encouraged its followers to approach their teaching with logic and reason rather than following it blindly.

Living Tibetan Spirits invoke the Blessings of Peace and Long Life of His Holiness the Dalai Lama.

 

TIBET AWARENESS – A CHARMING WAY TO FIGHT AGAINST THE DEVIL

TIBET AWARENESS – A CHARMING WAY TO FIGHT AGAINST THE DEVIL

Blessings for Peace. A Charming Way to Fight Against The Devil. Guru Padmasambhava, Shantirakshita (Protector of Peace).

Living Tibetan Spirits seek the Blessings of Guru Padmasambhava, Shantarakshita (Protector of Peace) to fight against the Devil giving us pain, and misery by robbing the Natural Freedom that Tibetans inherited entirely due to Natural Conditions, Natural Causes, Natural Factors, and Natural Mechanisms. Freedom in Tibet is the gift of Mother Nature. Whereas Occupation is the Sickness imposed by the Evil Power called The Red Dragon. In the fight against the Evil Power occupying Tibet, Living Tibetan Spirits embrace both conventional, and unconventional tactics of Warfare.

Rudranarasimham Rebbapragada

Special Frontier Force

Blessings for Peace. A Charming Way to Fight Against The Devil. The Protector of Peace at Tsurphu Monastery, Tibet.

TSURPHU CHAM DANCE FESTIVAL, TSURPHU MONASTERY FESTIVAL

Clipped from: https://www.tibettravel.org/tibetan-festivals/tsurphu-festival.html

With the altitude of 4,300m, Tsurphu Monastery lies at the upper reach of Tsurphu river, about 70 km to the west of Lhasa. It was established by Dusum Khyenpa, the 1st Karmapa, and became the patriarch temple for Karma Kargyu to pass on and carry forward Tibetan Buddhism. Tsurphu Monastery has already been 800 years of history.

Blessings for Peace. A Charming Way to Fight Against The Devil. Tsurphu Cham Dance Festival.

Tsurphu Monastery is the most important temple for Karma Kargyu in Tibet.

Tsurphu Cham Dance Festival falls on the 10th day of the fourth month in Tibetan Calendar. This Cham dance festival is celebrated to commemorate the great Indian guru Padmasambhava who came to Tibet and devoted himself in promoting Buddhism. During the Tsurphu Festival, you can also observe some other religious activities, like grand dharma assembly, Buddha exhibition, etc.

Blessings for Peace. A Charming Way to Fight Against The Devil. Tsurphu Cham Dance Festival.

Cham dance is performed during Tsurphu Festival.

Cham dance in Tsurphu Monastery is a kind of Tibetan art and performance. It has plots, characters, music and dances. However, Cham dance is different from Tibetan Opera and has greater significance in religion. Not only can it entertain the audience but also advocate Tibetan Buddhism. It’s a grand religious activity organized by the temple. As for famous Tibetan monasteries, they have their own Cham group and make uniform Cham masks, dance costumes, ornamentations and musical instruments, etc. Usually, those items are treasured very well in the temple. Cham dancers have to pass through several religious rituals before using them.

Blessings for Peace. A Charming Way to Fight Against The Devil. Tsurphu Cham Dance Festival.

Lots of Tibetans are watching Cham dance outside Tsurphu Temple.

There are many strict rules on Cham performance. Major roles are played by monks and dancers should be flexible and alert. All of them shall be completely into the roles even before the play. Body movements, facial expressions, hand gestures and dance steps must be elegant and smooth. In other words, as long as they put on Cham costumes and masks, they need to be like the real deities. It’s said that deities would get angry if they failed to meet those requirements and something bad would happen to relevant personnel. In addition to appreciating the Cham dance, Tibetan people also worship Buddha and receive blessings at Tsurphu Monastery.

If you are interested in Tibetan Buddhism and Cham dance, taking part in Tsurphu Cham Dance Festival is an excellent chance to feel religious atmosphere you couldn’t afford to miss. After visiting Tsurphu Monastery, you can also try to trek from Tsurphu to Yampachen and the scenery along the route will never let you down.

Blessings for Peace. A Charming Way to Fight Against The Devil. Tsurphu Cham Dance Festival at Tsurphu Monastery, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil. Tsurphu Monastery, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu, Tibet. Freedom and Peace are gifts of Mother Nature.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery.
Blessings for Peace. A Charming Way to Fight Against The Devil. Freedom and Peace are the gifts of Mother Nature at Tsurphu, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil. Peace and Freedom are the gifts of Mother Nature at Tsurphu, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery, Tibet.
Blessings for Peace. Prayer Flags at Tsurphu, Tibet describe Peace and Freedom as the gifts of Mother Nature.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery, Tibet.
Blessings for Peace. A Charming Way to Fight Against The Devil at Tsurphu Monastery, Tibet.
BLESSINGS FOR PEACE. A CHARMING WAY TO FIGHT AGAINST THE DEVIL AT TSURPHU Monastery, Tibet.

 

BUDDHA STUNNED – SUNNING OF THE BUDDHA IN OCCUPIED TIBET

BUDDHA STUNNED – SUNNING OF THE BUDDHA IN OCCUPIED TIBET

Buddha Stunned. Sunning of The Buddha Ceremony in Occupied Tibet.

Buddha “Stunned” by Darkness while Tibetans celebrate “Sunning of the Buddha” ceremony in occupied Tibet. The Darkness of Occupation prevails in Tibet for The Red Dragon swallowed the Sun.

Rudranarasimham Rebbapragada

SPECIAL FRONTIER FORCE

YOGURT FESTIVAL STARTS IN TIBET

Clipped from: http://europe.chinadaily.com.cn/a/201808/13/WS5b70eed8a310add14f385648_1.html

Buddha Stunned. Sunning of the Buddha Ceremony in Occupied Tibet.

Photo shows the scene of the traditional “sunning of the Buddha” ceremony at Drepung Monastery in Lhasa, Tibet, Aug 11, 2018. Celebrations for the traditional Shoton Festival, or Yogurt Festival, began in Lhasa on Saturday. This year’s event will feature the traditional “sunning of the Buddha” ceremonies, with huge Thangka paintings bearing the image of the Buddha displayed on the hillsides near the Drepung and Sera monasteries, as well as Tibetan opera performances, horse riding performances and an ethnic costume show. [Photo/Xinhua]

Celebrations for the traditional Shoton Festival, or Yogurt Festival, began in Lhasa, on Saturday.

This year’s event will feature the traditional “sunning of the Buddha” ceremonies, with huge Thangka paintings bearing the image of the Buddha displayed on the hillsides near the Drepung and Sera monasteries, as well as Tibetan opera performances, horse riding performances and an ethnic costume show.

“My family and I arrived here at 4 am, and we are heading to Sera Monastery to watch the Thangka painting after paying tribute here,” said Soinam Doje, a 71-year-old herder from Maizhokunggar county, while standing in front of the Drepung Monastery in Lhasa.

The festival will last for one week from Aug 11 to 17.

Shoton Festival, which literally means “yogurt banquet festival,” is one of the most important festivals for Tibetans.

It dates back to the 11th century when it began as a religious ceremony for local residents to offer yogurt to monks finishing their meditation retreats.

Buddha Stunned. Sunning of the Buddha Ceremony in Occupied Tibet.
Buddha Stunned. Sunning of the Buddha Ceremony in Occupied Tibet.
Buddha Stunned. Sunning of the Buddha Ceremony in Occupied Tibet.
Buddha Stunned. Sunning of the Buddha in Occupied Tibet.
Buddha Stunned. Sunning of the Buddha Ceremony in Occupied Tibet.
Buddha Stunned. Sunning of the Buddha Ceremony, Lhasa, Occupied Tibet.
Buddha Stunned. Sunning of the Buddha Ceremony in Occupied Tibet.